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What would make Jesus say, "Wow"? In Luke 7:1-17 we are told Jesus marveled at someone's faith. A centurion had a terminally sick servant. Some Jewish elders begged Jesus to come and heal the servant because the centurion had done good things for Israel. In other words, they believe he is worthy (vs. 4). But the centurion disagrees. He tells Jesus not to come because he isn't worthy (vs. 6). Who is right? What does this story teach us about the nature of true faith? 

In Luke 6:20 Jesus begins to teach how radically different the values and priorities of his kingdom are compared to this world's kingdom. The Kingdom of God is an alternate community where radical, generous, self-sacrificing love is extended, even to our enemies. This kind of love is vastly different from the "love" so commonly demonstrated in this world's kingdom. How is this kind of radical love possible? Because of Jesus. Jesus became poor so you might be rich in him. He experienced thirst and was forsaken on the cross so you could be brought near to God. God's kingdom is marked as a community of people who treat others the way Jesus has treated them - with self-sacrificing love and mercy. 

In Luke 5:12-26, we read two accounts where Jesus cleanses a leper and heals a paralyzed man. Luke provides this historical record to show who Jesus is. When Jesus cleanses the leper, he touches him. Surprisingly, instead of Jesus becoming contaminated (an outcome Old Testament code taught) the leper is cleansed and healed in an instant. And when Jesus sees the faith of the paralyzed man when he is lowered through the roof, Jesus tells him his sins are forgiven. Who can make the unclean clean? Who can forgive sins? The answer is Jesus — who is God with us!

In Luke 3 we learn how the prophet John prepares the way for God's Messiah. John's ministry is embedded in world history (vss. 1-3) and biblical promise (vss. 4-6). He calls people to repentance with water baptism being a sign of that repentance. He also gives a stern warning (vss. 7-9, 17). John is not after cheap success with a bunch of false converts whose hearts have not repented and truly turned to God. And then we found some surprising encouragement and good news in the genealogy that concludes Luke 3.

In Romans 3:27-4:8 justification by faith is contrasted against boasting. The problem is that everyone wants to boast in themselves or to receive praise and accolades from others to have courage and confidence for the battlefield of life. This internal thirst for affirmation isn't necessarily bad. What's bad are all of the godless ways we go about trying to satisfy this internal thirst. If justification by faith excludes human boasting, then what can we boast in? The answer is Jesus. Self-centered boasting or the praise of others can't be compared to the roaring approval of God given to all who are united to God through faith in Jesus.

The single story line of the Bible moves from creation to the fall, from the devastation caused by sin to the rescue and the redemption accomplished by Jesus, and it finishes with the complete restoration of all things at the end. This amazing story begins in Genesis 1:1 with, "In the beginning, God..." In John 1 we see hints of the creation account picked up where we learn, "In the beginning, God is love." These two truths have profound implications for understanding who we are and how we fit into the story of the world.

In John 7 Jesus cries out, "If anyone thirsts, let him come to me and drink.” Many years before Jesus shouted this invitation, in Exodus 17 we read how Israel was thirsty in the wilderness. God promised his presence would go before them and rest on a rock. He told Moses to take his staff and strike that rock. Moses did this, water gushed from the rock, and the people were saved.  Jesus invites us to come to him and drink because he is the rock of living water (1 Cor. 10:4). He took the stroke of our punishment that we deserve for our rebellion against God. On the cross his blood flowed so we might be saved. "If anyone thirsts, let him come to me and drink.”

It's often easier for us to believe God's sovereignty when things go well in our life. But, when things go bad, when there is lying and mistrust, and betrayal and death, then our confidence in God's invisible purposes starts to get shaky. In Acts 1:15-26 we learn the ugly and tragic story of Judas's betrayal and death was actually part of God's invincible purposes in accomplishing salvation. The Scripture had to be fulfilled and God can be trusted to provide everything we need to be witnesses of Jesus.

What truths and realities lay behind and motivated the first century Christians into the risky and courageous obedience of spreading the message of Jesus to the ends of the known world? In Acts 1:1-14 we learn about the launchpad of Christianity. The launchpad of Christianity is uniquely built by God on the historic fact of the resurrection of Jesus, the priority of God’s kingdom, the empowerment of God’s Spirit, and the humble prayer dependence of God’s people.  

On Sunday we looked into the exciting story book of Acts. The death of Jesus is a main emphasis in the book, but even more so is the importance of the resurrection of Jesus. The disciples spread the message of Jesus far and wide. But, they did more than speak about Jesus. The message of Jesus was accompanied by the honest, gentle, cheerful, and courageous lives that compelled the attention of their cities. Acts shows us that while the mission Jesus gave his church is big (go and tell the world!) God is sovereignly at work in and behind it all. God grants repentance, appoints people for eternal life, and opens people to respond to the gospel with faith. A firm belief in God’s Sovereignty is exactly what encourages the Christians in Acts to engage in evangelism. Will you pray for God to use our study in Acts to encourage us, challenge us, and change us?

In Romans 14 and 1 Corinthians 8, we learn how the early church worked through internal controversies about religious convictions on disputed matters. Instead of dividing and polarizing around our specific convictions, the welcome we have received by God in Christ enables us to live in peace and serve together in love. The gospel of Jesus enables us to study the Bible together, worship together, and fellowship together so that we "may with one voice glorify the God and Father of our Lord Jesus Christ" (Rom. 15:6).

In Philippians 4:15-23 we learn about the importance, the joy, and the promise of financial ministry partnership. The Christians in Philippi did more than support Paul's efforts to advance the gospel. Their gifts would actually be a means God would use to provide them a reward of increased spiritual fruitfulness. In addition, as they give, they can trust God to provide for their needs in accordance with his riches in glory in Christ Jesus.

King Solomon enjoyed honor, fame, and extraordinary wealth as arguably one of Ancient Israel's greatest kings. While everyone bowed to him, there was one person to whom he bowed — his mother, Bathsheba (1 Kings 2:19). In Proverbs 1 Solomon specifically warns the reader not to forsake their mother's teaching. Motherhood is one of God's ordained means to teach children in the "fear of the Lord" (Prov. 1:7).